Conclusion

How has society truly changed from Aristotle’s time to today? Women have been struggling to eradicate the image of vulnerability and inferiority placed upon them by a patriarchal society; however, because we continue to be socialized in a way that creates an environment where menstruation is a mental illness, disgusting, a nuance, a sign of inferiority, and something that gets in the way of having fun, society proves to be immobile in women’s issues. Society remains stagnant in its view of women. It is the year 2011 and a female’s menstruation, along with her natural symptoms, stays rooted in the oppressive primitive view.

 

References

Bobel, C. (2010). New blood: third-wave feminism and the politics of           menstruation. Piscatatway, NJ: Rutgers University Press.

Borresen, E. (1995).Subordinance and equivalence:  The nature and role of woman in augustine and Thomas Aquinas. Kampen: The Netherlands.

Caplan, P. (1995). They say you’re crazy: how the world’s most powerful psychiatrists decide who’s normal.

Delaney, J., Lupton, M., Toth, E. (1976). The curse:  A  cultural history of menstruation. New York: Avon Books.

Figert, A. E. (2005).  Premenstrual syndrome as scientific and  cultural artifact.  Integrative Physiological and  Behavioral Science, 40, 102-113.

Hollingworth, H., (1914). Functional periodicity:  An experimental study of the mental and motor abilities of women during menstruation. Teacher’s College, Columbia University: New York.

Lips, H., (2006). A new psychology of women:  Gender, culture, and ethnicity.

Studd, J. (2006) Ovariotomy for menstrual madness and premenstrual syndrome – 19th century history and lessons for current place. London: Chelsea and Westminister Hospital.

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